tag:blogger.com,1999:blog-56934467915468178032024-03-13T13:45:47.633-04:00A Considered LifeUnknownnoreply@blogger.comBlogger136125tag:blogger.com,1999:blog-5693446791546817803.post-15578783642487839852011-03-20T09:26:00.004-04:002011-03-20T14:08:27.688-04:00My Second Report: Parent and Child InsuranceMy second report was released in early February, but I never remembered to post it. It looks at the association between a parent's health insurance and their child's insurance, their use of health care services, and the quality of care the child receives. It is available at: <a href="http://www.gao.gov/products/GAO-11-264">http://www.gao.gov/products/GAO-11-264</a><div><br /></div><div>I really enjoyed working on this report and think it turned out really well. It was nice to work on something where I had some expertise on the subject matter. As nerdy as it sounds, it was also nice to do some advanced statistical analysis. I definitely look forward to working on more Medicaid/CHIP projects.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-37316323936167840722011-03-19T15:16:00.004-04:002011-03-19T16:24:51.704-04:00Human Worth: A Novel ConceptOne of the most enjoyable aspects of my graduate work was engaging with the capability approach, a relatively new theory on well-being. The approach grew out of the work of Amartya Sen and Martha Nussbaum and engages with both issues of international development as well as governance more generally. Most books and articles on the capability approach have been directed to an audience with some familiarity with international development and/or political and social theory. However, Martha Nussbaum's new book, <i>Creating Capabilities: The Human Development Approach, </i>does an excellent job providing an engaging introduction to the capability approach.<div><br /></div><div>Having read much of the detailed work on the capability approach, I was afraid Nussbaum's book would simply rehash ideas from previous works. Happily, I was quite wrong. The book lays out the capability approach in a very clear and concise way. It also provides a good discussion of the growing diversity within the capability approach itself as more people, particularly those with different backgrounds, engage with it and take the capability approach in different theoretical and empirical directions.</div><div><br /></div><div>Despite it being early in the year, I can certainly say that <i>Creating Capabilities</i> will have a spot on my top ten books of 2011.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-38718556825031186722011-01-06T21:11:00.000-05:002011-03-19T15:09:38.403-04:00The Frayed Social Safety NetFor some, the recent election is indicative of the confusion many Americans feel about government. On one hand, Americans who voted were most concerned about jobs and the economy. On the other, the big gains for Republicans are unlikely to lead to policy changes that would either stimulate the economy or help those in most need of assistance due to their continued joblessness.<div><i><br /></i></div><div><i>Repairing the U.S. Social Safety Net</i> by Martha Burt and Demetra Nightingale does an excellent job highlighting the current state of U.S. social safety net policy, as well as its origins. It also does a nice job highlighting that, despite complaints about how large it is, the U.S. social safety net is woefully inadequate when it comes to supporting the American people. The authors note that in comparison to other countries, U.S. social indicators (such a infant mortality rate, poverty rates, and housing needs) are much worse, in large part due to our weak social safety net.</div><div><br /></div><div>The book is an approachable and engaging discussion of key issues of public policy and well worth a read.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-87113817837855320032010-12-11T09:05:00.000-05:002010-12-11T09:05:48.636-05:00Everything in A Single Moment (Buddhism: A Series, Part 8)<div>I really enjoyed <i>The Universe in a Single Atom</i> by His Holiness the Dalai Lama. It was interesting to hear his take on physics, based on his interactions with scientists from around the world. Some interesting quotes. </div><div><br /></div>"Although Buddhism has come to evolve as a religion with a characteristic body of scriptures and rituals, strictly speaking, in Buddhism scriptural authority cannot outweigh an understanding based on reason and experience. In fact the Buddha himself, in a famous statement, undermines the scriptural authority of his own when he exhorts his followers not to accept the validity of his teachings simply on the basis of reverence to him. Just as a seasoned goldsmith would test the purity of his gold through a meticulous process of examination, the Buddha advises that people should test the truth of what he has said through reasoned examination and personal experiment."<div><br /></div><div>"In essence, Nagarjuna and Chandrakirti are suggesting this: when we relate to the empirical world of experience, so long as we do not invest things with independent, intrinsic existence, notions of causation, identity, and difference, and the principles of logic will continue to remain tenable. However, their validity is limited to the relative framework of conventional truth. Seeking to ground notions such as identity, existence, and causation in an objective, independent existence is transgressing the bounds of logic, language, and convention. We do not need to postulate the objective, independent existence of things, since we can accord robust, non-arbitrary reality to things and events that not only support everyday functions but also provide a firm basis for ethics and spiritual activity. The world, according to the philosophy of emptiness, is constituted by a web of dependently originating and interconnected realities, within which dependently originated causes give rise to dependently originated consequences according to dependently originating laws of causality. What we do and think in our own lives, then, becomes of extreme importance as it affects everything we're connected to."</div><div><br /></div><div>"The theory of karma is of signal importance in Buddhist thought but is easily misrepresented. Literally, <i>karma</i> means "action" and refers to the intentional acts of sentient beings. Such acts may be physical, verbal, or mental--even just thoughts or feelings--all of which have impacts upon the psyche of an individual, no matter how minute. Intentions result in acts, which result in effects that condition the mind toward certain traits and propensities, all of which may give rise to further intentions and actions. The entire process is seen as an endless self-perpetuating dynamic. The chain reaction of interlocking causes and effects operates not only in individuals but also for groups and societies, not just in one lifetime but across many lifetimes.</div><div><br /></div><div>When we use the term <i>karma</i>, we may refer both to specific and individual acts and to the whole principle of such causation. In Buddhism, this karmic causality is seen as a fundamental natural process and not as any kind of divine mechanism or working out of a preordained design. Apart from the karma of individual sentient beings, whether it is collective of personal, it is entirely erroneous to think of karma as some transcendental unitary entity that acts like a god in a theistic system or a determinist law by which a person's life is fated."</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-18402849132744418312010-11-17T15:57:00.000-05:002011-03-19T15:09:38.419-04:00No Better Time Than the Present<div>The surprising release of Aung San Suu Kyi reminded me of a quote from Martin Luther King, Jr.</div><div><blockquote>The arc of the moral universe is long, but it bends toward justice</blockquote></div><div>At times I am skeptical of the idea expressed in this quote. However, moments like this make you at least hopeful that it could be true. We also recently watched <em>Burma VJ</em>, a great documentary about the 2007 protests against the military junta in Burma. The documentary focused on a small group of journalists that continually risked their lives to capture and share photos and videos of what was going on in Burma. Their struggle to tell the story of the Burmese people highlighted the importance of an engaged citizenry. The excitement in their voices as mass crowds turned out to support the marching Buddhist monks was infectious.</div><div> </div><br /><div>Such moments are rare in U.S. politics and it can be easy to become apathetic and cynical about democracy and our place in it. However, we need to recognize that, around the world, billions of people are struggling for their right to representation. Democracy cannot function well without constant support and engagement with the people. Even small steps, like voting, help ensure the accountability of your government. And if you feel like your vote doesn't count, think back to the constant struggles throughout U.S. history to extend the vote to different groups. If everyone who thought their vote didn't matter actually voted...well, lets just say it would count.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-56945150209570485032010-11-01T21:46:00.004-04:002010-11-02T09:26:32.123-04:00On Suffering (Buddhism: A Series, Part 7)I would like to extend my previous discussion on causing suffering. From my background in sociology, I am acutely aware of the impact of our individual actions and how, in the aggregate, they can have serious widespread consequences. For example, most people believe that they are ethical in that they take no specific actions that directly harm others. By taking a step back we can begin to see how our actions (or inaction) can, even indirectly, contribute to the suffering of others. Taking steps to limit these negative effects can serve to inspire others but it can also serve to ease our own suffering. This higher idea of focusing on the wellbeing of others (even to the detriment of oneself) is the focus of <i>The Way of The Bodhisattva</i> by Shantideva. It is a historical text from 8th century CE. It is written in a stanzas and most translations are also accompanied by notes and interpretation.<br /><br />Some key stanzas:<br /><br />Vigilance:<br />13.<br />To cover all the earth with sheets of hide --<br />Where could such amount of skin be found<br />But simply wrap some leather round your feet,<br />And it's as if the whole earth had been covered!<br /><br /><br />48.<br />When the urge arises in the mind<br />To feelings of desire or wrathful hate,<br />Do not act! Be silent, do not speak!<br />And like a log of wood be sure to stay.<br /><br /><br />Patience:<br />33.<br />Thus, when enemies or friends<br />Are seen to act improperly,<br />Be calm and call to mind<br />That everything arises from conditions.<br /><br /><br />83.<br />If even this you do not want for beings,<br />How could you want buddhahood for them?<br />And how can anyone have bodhichitta<br />And resent the good that others have?<br /><br /><br />84.<br />If someone else receives a gift,<br />Or if that gift stays in the benefactor's house,<br />In neither case will it be yours--<br />So, given or withheld, why is it your concern?"<br /><br /><br />Meditation:<br />90.<br />Strive at first to meditate<br />Upon the sameness of yourself and others.<br />In joy and sorrow all are equal.<br />Thus be guardian of all, as of yourself.<br /><br /><br />96.<br />Since I and other beings both,<br />In fleeing suffering, are equal and alike,<br />What difference is there to distinguish us,<br />That I should save myself and not the other?<br /><br /><br />113.<br />Seeing then the faults that come from cherishing myself,<br />The oceanic qualities that come from loving others,<br />I shall lay aside all love of self<br />And gain the habit of adopting others."<br /><br /><br />116.<br />Thus when I work for others' sake,<br />No reason can there be for boasting or amazement.<br />For it is just as when I feed myself--<br />I don't expect to be rewarded.<br /><br /><br />117.<br />Just as I defend myself, therefore,<br />From all unpleasant happenings however small,<br />Likewise I shall act for others' sake<br />To guard and to protect them with compassion."<br /><br /><br /><b>129. </b><br /><b>All the joy the world contains</b><br /><b>Has come through wishing happiness for others.</b><br /><b>All the misery the world contains</b><br /><b>Has come through wanting pleasure for oneself.</b><br /><br /><br />Americans, more so than other inhabitants of high-income countries, often take a view that we are all independent and responsible for only ourselves. Until we see that we are all in this together, it will be difficult to address our biggest problems.Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-5693446791546817803.post-55743028003158731922010-08-14T13:09:00.007-04:002010-08-14T14:15:54.999-04:00Just Be Ordinary (Buddhism: A Series, Part 6)In <i>Nothing To Do: Nowhere To Go</i>, Thich Nhat Hanh presents and comments on the teachings of Master Linji, a 9th century Zen master. Linji's teachings are profound in that they are so relevant to the harried lives we live today. <div><br /></div><div>One section that particularly resonated with me highlights a teaching where Master Linji relates stories of two people who are trapped. The first stands on the peak of a lone mountain with no other peaks to leap to. The second stands at a crossroads, confused about which direction to take. The teachings highlight that if we can't succeed in such a moment, we won't succeed in the next. That if we can't be happy on that lone peak, we won't be happy were we to reach the valley below.</div><div><br /></div><div>Another section that really rang true for me focused on being happy with being ordinary. Linji spoke of being a "businessless" person who strives to be only what they are -- living in a joyful and relaxed way, content with yourself. Instead of wishing we were wealthy, famous, or respected, we should focus on being content with the present moment. Much of what we do is in hopes of some sort of recognition, approval, or effect. For Master Linji this would be a mistake. Instead, it would be better to dwell in the present moment and not get caught up in the desire to leave your mark or receive the praise of others. </div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-5693446791546817803.post-5802915531778684522010-07-31T09:41:00.000-04:002011-03-19T15:09:38.439-04:00The Social Determinants of HealthI am nearly finished reading <i>Successful Societies: How Institutions and Culture Affect Health</i> and couldn't be happier with the state of research on the social determinants of health. While my work focuses more on health care, I am pleased to see this field progressing so quickly. Public policy which references the social determinants of health is likely years away in the U.S. (though it is beginning to gain traction in some European countries). However, I am definitely beginning to see it filter through discussions of health care policy. Most people recognize that the recent health reform law signed into law by President Obama is really more of a health insurance reform. The law creates a system where more Americans will be insured but it doesn't constrain the excesses of the insurance industry other than to prevent them from doing particularly deplorable things, like refusing to pay for cancer treatment because someone underestimated their weight when they first applied for coverage. <div><br /></div><div>A recent <a href="http://www.publicintegrity.org/blog/entry/2283/">post</a> highlights the continuing danger the insurance industry poses as the law begins to be implemented. Not surprisingly, insurance companies are working to purchase legislators who will be favorable to their profiteering. This was one of the reasons that many people felt that any health reform should further limit the power of these insurers. In some other high-income countries you still have insurance companies through which care is rendered. Such a system can work as it has in the Netherlands and Germany. However, when these companies are singularly focused on profit and not on providing the best care for their clients, it is difficult to not wish for further regulations.</div><div><br /></div><div>Also, the Commonwealth Fund recently released a fascinating (if not surprising) <a href="http://mobile.commonwealthfund.org/Content/Publications/Fund-Reports/2010/Jun/Mirror-Mirror-Update.aspx?page=all">report</a> which highlights how the U.S. health and health care system is doing in relation to other high income countries for which comparable data is available. The results are not good. The U.S. is in the bottom 2-3 (out of 7 countries) for nearly all of the measures and only on two does it make the top 4. All of this despite the U.S. having the most expensive health care system in the world. However, the authors of the report are optimistic that some of the measures in the recent health reform bill may give the U.S. better results over time. </div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-67227410423229737942010-07-09T11:29:00.005-04:002010-07-31T11:59:03.412-04:00Bibliophilia<div>There is a fun site called <a href="http://www.lookshelves.com/">Lookshelves</a> that has people present a photo of some part of their bookshelf and then answer five simple questions about their collection. Instead of a picture, here is a link to my <a href="http://www.shelfari.com/o1518308598">Shelfari</a>, a site that allows you to put books on a virtual shelf to keep track. My shelf on Shelfary contains about 1/3 of our current collection.</div><div><br /></div><div><span class="Apple-style-span" style=" color: rgb(50, 50, 41); line-height: 20px; font-family:Georgia, 'Times New Roman', serif;font-size:14px;"><strong>1) Who are you and where are you? </strong><br />My name is Eagan and I am in Washington, D.C. (well technically Silver Spring, MD -- which is just outside the DC border, but most people have no idea where that is)<br /><br /><strong>2) What do you do for work? </strong><br />I am a health care analyst for an arm of Congress which provides oversight of the federal government and publicly spent funds.<br /><strong><br />3) What do you do for fun? </strong><br />Spending time with Heather. This often includes hanging out at bookstores, seeing new exhibits at D.C.'s many museums and galleries, trying new restaurants, watching movies, and discussing politics.<br /><br /><strong>4) Tell me something about your bookshelves. </strong><br />Our bookshelves are currently the largest and cheapest that Ikea had to offer. We have four of them and they each fit around 200 books. However, they are all completely full and we have had to resort to stacking books on top of the books on the shelf. We also have one bookshelf from my Mom's old toy store.<br /><br /><strong>5) Tell me something about ONE of the books on your shelf.</strong><br />The most bookmarked book I own is <i>Development as Freedom</i> by Amartya Sen. In grad school it was my bible but I haven't gone back to it much since then. I am sure I will read it again soon and the ideas in it still influence my work greatly. It comforts me to know it is always there. </span></div><div><br /></div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-5693446791546817803.post-53497101888246320342010-06-08T19:20:00.000-04:002011-03-19T15:09:38.460-04:00Only in Theory<div>A recent <a href="http://online.wsj.com/article/SB10001424052748703561604575282190930932412.html?mod=rss_opinion_main">editorial</a> in the WSJ lays out the overly simplistic rhetoric that some economists use to criticize those with a more complex world-view.</div><div><br /></div><div>The piece claims to highlight that "liberals" and "progressives" are woefully ignorant of basic economic principles. The article highlights the eight measures used in the survey:</div><div><span class="Apple-style-span" style=" line-height: 19px; font-family:Arial, Helvetica, sans-serif;font-size:13px;"></span><blockquote><span class="Apple-style-span" style=" line-height: 19px; "><span class="Apple-style-span" style="font-family:arial;"><span class="Apple-style-span" style=" ;font-size:medium;">The other questions were: 1) Mandatory licensing of professional services increases the prices of those services (unenlightened answer: disagree). 2) Overall, the standard of living is higher today than it was 30 years ago (unenlightened answer: disagree). 3) Rent control leads to housing shortages (unenlightened answer: disagree). 4) A company with the largest market share is a monopoly (unenlightened answer: agree). 5) Third World workers working for American companies overseas are being exploited (unenlightened answer: agree). 6) Free trade leads to unemployment (unenlightened answer: agree). 7) Minimum wage laws raise unemployment (unenlightened answer: disagree). 8) </span></span></span><span class="Apple-style-span" style=" line-height: 19px; "><span class="Apple-style-span" style="font-family:arial;"><span class="Apple-style-span" style="font-size:medium;">Restrictions on housing development make housing less affordable (unenlightened answer: disagree)</span></span></span></blockquote><span class="Apple-style-span" style=" line-height: 19px; font-family:Arial, Helvetica, sans-serif;font-size:13px;"></span></div>What the author clearly fails to understand is how overly simplistic these examples are. His use of the term "unenlightened" further shows the author's inability to comprehend that someone may not simply agree with these supposed truisms from Economics 101. However, the true story behind many of these statements is more come complex when you look at them empirically (as opposed to pretending that theoretical understanding plays out perfectly in the real world). Those familiar with the actual empirical literature on minimum wages know that the simple assertion of #7 is simply unfounded. Unemployment is a complex issue and to pretend that it is so largely affected by one factor just highlights how out of touch many in the field of economics are with reality. <div><div><br /></div><div>Also, anyone familiar with survey methodology can identify poor question design and vague wording in many of the suppositions posed to the interviewees. The question don't ask whether these assertions are "correct according to economic theory." Were that the case, it is likely that many would answer differently (I know I would); and then you could only say that progressives and liberals didn't understand economic theory (something very different from economic reality). The survey questions also make widely unfounded suppositions -- for example, that there is something called "free trade" that exists outside of the minds of economists.</div></div><div><br /></div><div>Finally, the questions fail to highlight that the benefits of many of these measures outweigh the theoretical negatives highlighted in the statements. Were it <i>always </i>true that mandatory licensing of professional services increases the prices of those services, then such an increase is a minor problem in comparison to having various unlicensed pseudo-professionals posing as actual professionals in a given field. To claim that simply disagreeing with such a simplistic statement in any way impugns the intervieweree is absurd to say the least. </div><div><br /></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-78692882943050200812010-06-02T20:15:00.007-04:002010-06-26T10:19:13.449-04:00Never Enough Time (Buddhism: A Series, Part 5)<div>As I got more and more comfortable in my job, time began to fly by. Weeks felt like they were passing in days, and months would end before I had time to flip my calendar. There is a lot to do in DC and it has kept us pleasantly busy. But I felt a nagging feeling: Where was the time going?</div><div><br /></div><i>Each Moment is the Universe</i> by Dainin Katagiri highlights the teachings of impermanence and inter-being and how our ignorance of them causes us to suffer. This was the first book I read that delved deeply into Zen practice and ideas. The book focuses on being aware and mindful in each moment. <div><br /></div><div><blockquote>As human beings, we always base our thoughts on this misunderstanding [that we are separate from everything else in the universe]. We always feel that something is missing from our lives. We think that to live a peaceful life we must get something that is outside ourselves. Then we try to get it. But actions based on thirsty desire just become the cause of more suffering. That is why Buddha's teaching that suffering arises from desire based on ignorance is the second Noble Truth.</blockquote></div><div><br /></div><div>This teaching, for me, highlighted the importance of being aware each day. I began to focus more on taking time to just be aware of what I was doing at that moment. This would often meant little more than taking time throughout the day to keep level and focused. I found the practice rewarding and came to take pleasure in these instants of awareness. </div><div><br /></div><div>One aspect of the book I found intriguing was the emphasis on the congruence of time and space. Here the book explores an idea similar to some from physics. </div><div><br /></div><div><blockquote>Time seems to be separate from beings, but actually there is no separation. From moment to moment, all sentient beings exist together as a completely independent moment of time. When the moment begins, all sentient beings temporarily appear as particular beings in the stream of time and seem to have their own separate existences. When the moment ceases, all sentient beings disappear, but they do not go away: they are interconnected smoothly and quietly in timelessness.</blockquote></div><div><br /></div><div>In physics, there is the notion that time and space are not separate. That they are tied together. This notion, for me, highlights that while we can say we are in the same place, are lives continue moving. Even at times when we feel stuck or lazy, that which we depend on and which depends on us continues to change. </div><div><br /></div><div>The next book I read was <i>Becoming Enlightened </i>by His Holiness the Dalai Lama. I was interesting in understanding more about this fabled figure in Buddhism. </div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-28411671205018927892010-05-03T11:30:00.000-04:002010-05-03T11:34:30.414-04:00Walking the Path (Buddhism: A Series, Part 4)<div>I have never been one to shy away from self-reflection, and Buddhism's emphasis on doing so appealed to me. I began reading <i>Heart of the Buddha's Teachings </i>by Thich Nhat Hanh to get a better idea of some of the more specific tenets of Buddhist beliefs. I had a vague sense of the overall structure and some of the core values, but I had yet to dive in too deeply. This book highlighted many of the fundamental ideas attributed to the historical Buddha, Siddhartha Gautama<i>. </i>Some of these ideas included lists of attributes that are incorporated in anyone attempting to achieve bodhichitta, or an awakened mind.</div><div><div><br /></div><div>While concretizing these ideas seemed on some level more prescriptive than necessary, I could understand the need for many to have a guide in their lives and in their practice of Buddhism. It was around this time that I made the conscious effort to begin experimenting with many of these ideas. I began reflecting more often on my own actions and views. I tried to identify what purpose they were serving. The biggest change was thinking about how my words and behaviors could be serving to create suffering, even unintentionally. I tried to think before speaking, particularly when I was angry or prideful (not terribly often for the former, more often than I would like to admit for the latter). Thay (a nickname given to Thich Nhat Hanh, meaning teacher) emphasized that by speaking to someone in a way that causes them to suffer, we are making things worse for them and others they interact with. </div><div><br /></div><div>These changes made me think back to being in high school and early college. In those days I often found myself in heated political, religious, and social arguments in classes. I often would deliver biting critiques of other students' arguments. While these arguments took place in the context of a classroom, the tense feelings could last far beyond. I relished the sense of fear I put into some students as they came to realize they had little chance of coming out on top in any argument. Looking back now, I shake my head at my behavior then. My pride and arrogance likely impeded their learning and my own as well. I failed to see how it was likely their upbringing that led them to believe the way they did. My lashing out could never serve to rearrange their thinking and lived experiences in the course of a classroom discussion.</div><div><br /></div><div>Now, to be clear, speaking up against injustice is something that everyone is responsible for. Silence is often confused with consent and letting injustices go unchallenged hurts us all. However, I know I could have been a more compassionate and, therefore, more convincing interlocutor if I had tried to understand why they believed what they did, instead of just cutting off the head of their argument. </div><div><br /></div><div> This practice began to reap dividends as I found myself less stressed, slower to anger, and I was content in that I had made progress. When I found myself in interactions that would have previously caused anxiety, I was able to navigate them with a cooler head which often led to a more positive outcome than I would have expected. You would be surprised how appreciated a kind word or a smile can be, even to someone you don't know who is experiencing pain or anger.</div><div><br /></div><div>I was surprised at how much I enjoyed grappling with the minutia of specific Buddhist ideas and was interested in diving deeper into more complex books. The next book I read was <i>Each Moment is the Universe </i>by Dainin Katagiri, which focused on Buddhist perspectives on time<i>.</i> As weeks flew by, I was beginning to see the value of my time more than ever before. I next plan to discuss the insights from that book and also some areas where I was beginning to see my prior ideas were matching up well with Buddhist beliefs.</div></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-21321762813138805452010-04-24T11:58:00.000-04:002011-03-19T15:09:38.484-04:00A Modern Day Jim Crow<span class="Apple-style-span" style="font-family:georgia;">The recent noxious immigration </span><a href="http://www.nytimes.com/2010/04/24/us/politics/24immig.html"><span class="Apple-style-span" style="font-family:georgia;">law</span></a><span class="Apple-style-span" style="font-family:georgia;"> in Arizona highlights many of the problems of the immigration debate. The measure, as has been the case for measures like it, will not serve to reduce crime or improve living conditions in Arizona. It will simply serve to further marginalize undocumented workers, making it even easier for coyotes and unethical companies to exploit them. </span><div><span class="Apple-style-span" style="font-family:georgia;"><br /></span></div><div><span class="Apple-style-span" style="font-family:georgia;">Further, by requiring ALL immigrants to carry around their papers, it strikes an eerily similar tone to precursors to violence in other countries which have marked certain populations as dangerous and attempted to create a parallel system for their treatment. Police are emboldened to stop anyone perceived as being an undocumented immigrant and demanding to see their paperwork. As you can imagine, there are clear racial and ethical undertones in such a law. </span></div><div><span class="Apple-style-span" style="font-family:georgia;"><br /></span></div><div><span class="Apple-style-span" style="font-family:georgia;">A more sane and just approach to immigration is needed, and the Obama administration must be pushed into taking the lead. It is a positive development that the Justice Department has promised to be vigilant as this law begins to be enforced over the next few months. </span></div><div><span class="Apple-style-span" style="font-family:georgia;"><br /></span></div><div><span class="Apple-style-span" style="font-family:georgia;">Anyone interested in the causes of this controversy and workable solutions would be advised to check out one or all of the following:</span></div><div><i><span class="Apple-style-span" style="font-family:georgia;">"They Take Our Jobs!" and 20 Other Myths About Immigration</span></i><span class="Apple-style-span" style="font-family:georgia;"> by Aviva Chomsky</span></div><div><i><span class="Apple-style-span" style="font-family:georgia;">Ex-Mex: From Migrants to Immigrants</span></i><span class="Apple-style-span" style="font-family:georgia;"> by Jorge Caste</span><span class="Apple-style-span" style="font-size:medium;"><span class="Apple-style-span" style="font-family:georgia;">ñeda</span></span></div><div><span class="Apple-style-span" style="font-size:medium;"><span class="Apple-style-span" style="font-family:georgia;"><i>The Children of NAFTA: Labor Wars on the U.S./Mexico Border</i> by David Bacon</span></span></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-23918827505009918632010-04-20T08:25:00.000-04:002010-04-20T08:38:36.079-04:00The Personal Is Spiritual (Buddhism: A Series, Part 3)To this day, I don't call myself a Buddhist. My lack of acceptance of such labels was reinforced by <i>Buddhism Without Beliefs: A Contemporary Guide to Awakening</i> by Stephen Batchelor. A former Buddhist monk and now lay Buddhist teacher, Batchelor explores issues of Buddhism from, what he terms, a Western perspective. <div><br /></div><div>Through the book I came to identify Buddhism as a religion, but Dharmic practice (living the teachings of the Middle Way -- a name the Buddha gave his teachings) as an existential approach to life. This approach appealed to me for a variety of reasons. Batchelor's emphasis on a non-denominational Buddhist practice was something I found engaging. At this time I was also beginning to get a better understanding of the sociology, geography, and history of early Buddhism and its denominations. I was also learning more about early Islam and its interactions with Buddhism (a great book on the history of Islam is <i>Destiny Disrupted: A History of the World Through Islamic Eyes </i>by Tamin Ansary). </div><div><br /></div><div>The different denominations of Buddhism were not terribly familiar to me. I had a vague understanding of regional differences in practice from the hilarious and surprisingly informative <i>The Savvy Convert's Guide to Choosing a Religion </i>(with such selling points on the cover as "Most Approved by God!" and "Get the Best Faith for Your Buck"). </div><div><br /></div><div>Batchelor's iconoclasm (which I would later understand the controversy of) really appealed to me. By putting some of the more arcane and obscure aspects of Buddhism in a historical context, and then treating them with a sort of reverent agnosticism, Batchelor found a way to embrace Buddhism without feeling tied to pieces he found questionable. </div><div><br /></div><div>However, at this point I was beginning to feel like I was coming to have a more individual understanding of some of the concepts discussed. Some of the same ideas that hung up Batchelor were also hanging me up, particularly things like Karma and Rebirth. However, having a very cursory understanding of Buddhism, I approached much of Buddhism more as an intellectual exercise and sociological project than something overly personal.</div><div><br /></div><div>This would begin to change as I allowed myself to be more open and honest about my skepticism and where it came from. That topic and <i>The Heart of the Buddha's Teaching</i> by Thich Nhat Hanh will be the focus of my next entry.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-20338752460840830812010-04-05T11:45:00.000-04:002010-04-05T11:49:58.420-04:00An Oddly Familiar Perspective (Buddhism: A Series, Part 2)After moving to Washington D.C., my interest in Buddhism was put on the shelf. Upon arrival we had about 6 weeks to find jobs and a place to live. As can be expected, engaging with Buddhism wasn't top on my list of concerns. It was a stressful but happy six weeks. Sending off resumes, attending interviews, and looking for apartments took up most of our time. My father was in D.C. for six weeks for work and so we were able to stay with them. This made for some tight quarters at their 1 bedroom extended-stay hotel. <div><br /></div><div>Things finally began to come together in mid-October. I got a job and we found an apartment that we really liked. One of the many perks of the building we chose is that it is next door to a library branch. After settling in we began to make more regular use of this wonderful service. Glancing through the Buddhism books one afternoon, many seemed more doctrinal and archaic than I was interested in. </div><div><br /></div><div>I picked up one book, pretty much by random, called <i>No Death, No Fear</i> by Thich Nhat Hanh. Glancing through the introduction, the book seemed more like a discussion of existential philosophy as a coping mechanism. I was interested by the way he reduces complex Buddhist principles into ways of approaching grief. The approach he took seemed novel, the book was written to be appropriate for someone currently going through grief, but was even more appropriate for someone who wasn't (in that the lessons in the book are best to know before you are struck with grief). I think this dual purpose made the book much more approachable than it would have been otherwise. The book spoke broadly about loss, the fear of loss, and how these things cause us to suffer. I would greatly come to appreciate these ideas in a year or so, with the passing of my grandmother.</div><div><br /></div><div>As an introduction to some of the more fundamental aspects of Buddhism, I found it really engaging. The two main points emphasized interconnectedness and impermanence. His approach never belied the complex doctrinal debates that underscore and support both of these fundamental ideas. I would later come to appreciate just how deeply these ideas run in Buddhist thought. </div><div><br /></div><div>Most important from <i>No Death, No Fear</i> was that it sparked my interest in reading more books on Buddhism and beginning to unpack some of the more complex aspects. Many of the ideas expressed in the book aligned well with ideas that I had come across on existentialism and even secular humanism. The thing that was outstanding to me was that the book discussed these ideas not as a religious or necessarily spiritual practice, but more as a way to approach life. While Nhat Hanh discussed the benefits of quiet contemplation, it never seemed to be the only way to approach our fears of mortality, sickness, and change. </div><div><br /></div><div>Around this same time, Kayla sent me a book on Buddhism that she thought would fit my style. It was called <i>Buddhism Without Beliefs: A Contemporary Guide to Awakening</i> by Stephen Batchelor. This engaging book will be the focus of my next post.</div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-5693446791546817803.post-58979091780013716082010-03-22T08:45:00.001-04:002010-03-22T08:56:12.962-04:00Accidental Encounter (Buddhism: A Series)When Heather and I arrived in Utah after finishing our M.A.s in summer 2008 we wanted nothing more than to relax, read, and eat at some of our favorite restaurants. Heather's family has always been warm and inviting and it was nice to have a place to land while we planned our next step. We had been back a few days when Heather's sister, Kayla, approached me with a book she had started reading that she thought I would find interesting. It was a beginner's guide to Buddhism and it gave the historical background on Buddhism as well as an overview of its teachings. Kayla had been curious about Buddhism, as well as other religions, and was in the middle of trying to attend services of all of the different religious denominations in Cache Valley. I hadn't had much experience with Buddhism. I had a few friends who called themselves Buddhist, though only because it made their parents angry.<br /><br />I had rejected Buddhism along with every other religion under the sun back in high school. Moving to Utah forced me to figure out what I believed in (and didn't believe in) very quickly upon arrival. Having grown up in a city in Montana that had one of every church and parents who didn't push us to be religious left me with a default agnosticism. Upon arriving in Utah, my friends wanted to know what religion I was and would I consider becoming Mormon. I came to realize I was an atheist, and a pretty devout one (which cost me a few friendships early on).<br /><br />I went through a dogmatic phase where my biggest concerns were getting "In God We Trust" off of U.S. money and "Under God" out of the Pledge of Allegiance. As I became more interested in social and political issues and began going to college, the rabid atheism took a backseat to a less confrontational atheism and a general interest in religion as a sociological phenomena.<br /><br />Kayla proposed that we both read the book and compare notes and thoughts. She mentioned that she had begun meditating and was finding it quite interesting, if a little boring. I mentioned that I wasn't one for meditation (my bias against anything "spiritual" still firmly entrenched), but that I would be interested in reading the book and talking about it.<br /><br />The book gave just enough about Buddhism to make me realize just how little I had known about it. I had been vaguely aware of the story of the Buddha and was aware of the Dalai Lama and his struggle for the freedom of Tibetans. Being a sociologist interested in religion gave me an idea of the social significance it plays in many countries around the world, but its canon and doctrines were not something I had ever examined.<br /><br />I plan for this to be the first of many posts on Buddhism, a topic I have been interested in recently. In the next post I plan to highlight some of the points I found interesting from that first book and where it led me to turn next.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-80269689404830625212010-03-21T14:03:00.000-04:002011-03-19T15:09:38.518-04:00Next Up: Immigration ReformWith health reform all but passed, many are now advocating that Obama and Congress turn to <a href="http://www.politicsdaily.com/2010/03/21/out-of-the-shadows-a-rally-for-immigration-reform/">immigration reform</a>. Immigration reform was something discussed under the previous administration mostly as a way to drum up fears among their xenophobic base. Little to no substantive action was taken, other than the ill-conceived border fence. As I have discussed previously on this blog, immigration reform is necessary and long past due. Until we have a more coherent and humane immigration policy, we will continue to have undocumented workers toil in the shadows, exploited and neglected. These estimated 11 million people do many jobs we could not live without. While none of the proposed solutions are perfect, weighing the pros and cons of each of them and carrying out the best available one should be our focus now. Some sort of amnesty program that sets a cut-off date in the past and provides documentation seems to be one of the most reasonable approaches. Critics argue that a problem with this approach is that it neglects those who tried to immigrate legally. However, this can be rectified by granting visas to these people as well. <div><br /></div><div>In order to properly address immigration reform, trade reform also has to be discussed. Many of the forces driving undocumented workers to the U.S. are a result of trade practices that allow subsidized American industries to dump products on countries at prices that unsubsidized local industries cannot compete with. This hurts the importing country in the long run by making it impossible to keep up the infrastructure that is required to run these industries. Grievances filed by these countries with the WTO, even if won, are often ignored by the United States. Also, the series of bilateral trade agreements negotiated in the past two decades have put most of our smaller trading partners at a significant disadvantage. U.S. negotiators were able to impose their influence on smaller countries that lacked the ability to push for more fair provisions. Often specific industries were given special benefits, while the overall agreement hurt far more producers in that country.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-76039131657486739812010-03-14T10:27:00.007-04:002010-04-23T14:13:57.453-04:00How Random: For Those Who Watch HouseApparently a recent episode of House (I haven't watched the show much myself) featured the case of a blogger whose fictional web address was: www.aconsideredlife.blogjournaling.com<div><br /><div><div><div><img src="http://www.fimoculous.com/images/browser12.jpg" alt="blawgs" /></div><div><span class="Apple-style-span" style="font-size:x-small;">(Photos courtesy of: </span><a href="http://www.fimoculous.com/archive/post-6832.cfm"><span class="Apple-style-span" style="font-size:x-small;">http://www.fimoculous.com/archive/post-6832.cfm</span></a><span class="Apple-style-span" style="font-size:x-small;">)</span></div><div><span class="Apple-style-span" style=" ;font-size:small;"><span class="Apple-style-span" style="font-size:130%;"><span class="Apple-style-span" style="font-size:16px;"><br /></span></span></span></div><div>I have received a couple comments from fans of the show informing me this. I find it quite funny that (I assume by coincidence) they used the same name as this blog (particularly as this is the blog I use to update friends and family of the relatively mundane things going on in my life.) </div><div><br /></div><div>So House fans, you are welcome to view and read through. </div><div><br /></div><div><br /></div></div></div></div>Unknownnoreply@blogger.com13tag:blogger.com,1999:blog-5693446791546817803.post-37066284148649247222010-03-07T10:37:00.014-05:002010-03-07T14:33:42.464-05:00My First Report<div><div><span class="Apple-style-span" style="font-family:arial;"><span class="Apple-style-span" style="font-size:medium;"><span class="Apple-style-span" style=" ;font-size:small;"><div><span class="Apple-style-span" style="font-size:medium;"><p class="MsoNormal"><span style="font-family:Arial">My first GAO report was recently released to a surprising amount of media coverage. The report can be downloaded here:<o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.gao.gov/products/GAO-10-221">http://www.gao.gov/products/GAO-10-221</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial">The Wall Street Journal and Associated Press both had original stories about the report. Both authors contacted the Director on the report with questions.<o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial">Associate Press <a href="http://license.icopyright.net/user/viewContent.act?tag=3.5721%3Ficx_id=D9E7EA380">story</a><o:p></o:p></span></p> <p class="MsoNormal"><u><span style="font-family:Arial"><o:p><span style="text-decoration:none"> </span></o:p></span></u></p> <p class="MsoNormal"><span style="font-family:Arial">Wall Street Journal <a href="http://online.wsj.com/article/SB10001424052748703862704575099942109582112.html">story</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial">The AP story was also picked up by various other news outlets including:<o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.nytimes.com/aponline/2010/03/03/business/AP-US-FDA-Investigations-Oversight.html?_r=1&scp=1&sq=GAO%20OCI&st=cse">The New York Times</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.washingtonpost.com/wp-dyn/content/article/2010/03/03/AR2010030303289.html">The Washington Post</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.businessweek.com/ap/financialnews/D9E7EA300.htm">Business Week</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.salon.com/wires/all%20wires/2010/03/03/D9E7E5VO1_us_fda_investigations_oversight/index.html">Salon.com</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://dailycaller.com/2010/03/03/gao-cites-lax-oversight-of-fda-investigative-unit/">The Daily Caller</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial">In addition, some smaller regional and local papers have also picked it up.<o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial">Finally, the report has also sparked interest among some industry blogs and websites:<o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.pharmalot.com/2010/03/fda-oversight-of-criminal-investigations-is-lax/" target="_blank">http://www.pharmalot.com/2010/03/fda-oversight-of-criminal-investigations-is-lax/</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><a href="http://www.securingpharma.com/40/articles/399.php" target="_blank">http://www.securingpharma.com/40/articles/399.php</a><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-family:Arial"><o:p> </o:p></span></p> <p class="MsoNormal"><u><span style="font-family:Arial"><a href="http://www.injuryboard.com/national-news/fda-plans-get-tough-attitude-with-pharma-food.aspx?googleid=278992" target="_blank">http://www.injuryboard.com/national-news/fda-plans-get-tough-attitude-with-pharma-food.aspx?googleid=278992</a><o:p></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><o:p><span style="text-decoration:none"> </span></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><a href="http://www.fiercepharma.com/story/fda-aims-step-criminal-prosecutions/2010-03-04" target="_blank">http://www.fiercepharma.com/story/fda-aims-step-criminal-prosecutions/2010-03-04</a><o:p></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><o:p><span style="text-decoration:none"> </span></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><a href="http://invivoblog.blogspot.com/2010/03/fda-to-increase-criminal-prosecutions.html" target="_blank">http://invivoblog.blogspot.com/2010/03/fda-to-increase-criminal-prosecutions.html</a><o:p></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><o:p><span style="text-decoration:none"> </span></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><a href="http://www.pharmatimes.com/WorldNews/article.aspx?id=17505" target="_blank">http://www.pharmatimes.com/WorldNews/article.aspx?id=17505</a><o:p></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><o:p><span style="text-decoration:none"> </span></o:p></span></u></p> <p class="MsoNormal"><u><span style="font-family:Arial"><a href="http://www.thompson.com/public/newsbrief.jsp?cat=FOODDRUG&id=2685" target="_blank">http://www.thompson.com/public/newsbrief.jsp?cat=FOODDRUG&id=2685</a><o:p></o:p></span></u></p></span></div></span></span></span></div></div>Unknownnoreply@blogger.com8tag:blogger.com,1999:blog-5693446791546817803.post-17858329132525804902010-02-21T12:37:00.000-05:002011-03-19T15:09:38.551-04:00The Paradox of Free-Market PaternalismThere has been a lot of discussion lately about whether Obama is doing a good job as president. The state of the economy ranks as a top concern for most. Economists note that the current recovery may be a jobless one, especially at the outset. This jobless recovery, coupled with the frayed social safety net, leaves many Americans in a desperate situation. A recent <a href="http://www.nytimes.com/2010/02/21/business/economy/21unemployed.html?hp">article</a> highlights this problem as well. As criticism of Obama persists, many are failing to identify the underlying contradiction inherent in that criticism. <div><br /></div><div>For many, this jobless recovery has served as a platform to claim Obama is not doing enough to help average Americans. However, most of those making these claims are the very same people who consistently state that the government is the problem, not the solution. In that sense, they are contradicting themselves. You cannot have it both ways, criticizing government for being not involved enough and also too involved. Clearly industries regulated only by their endless greed have created an economy where good careers are increasingly difficult to find and irregular, poorly-paid jobs are the norm. This has come at a time of decreased union presence and a general malaise on the part of American workers to make their interests heard. <div><br /></div><div>Related to this is Americans' <a href="http://politicalticker.blogs.cnn.com/2010/02/21/cnn-poll-majority-think-government-is-broken/?fbid=S3uEPtYLGAl">belief</a> that "our system of government is broken." Despite this popular idea, government (at all levels) does more things well than it does poorly. It provides necessary services to Americans for prices no corporation could achieve. Privatization schemes for basic services in different parts of the country have led to worse services and weakened infrastructure. While a centrally planned economy is an inefficient and obtuse solution, government has a clear and important role to play in laying the groundwork in which creative ventures and new businesses can thrive. Government also must play a role in creating the rules, regulations, and taxation that allows people to have the capabilities to engage meaningfully both with the market as well as with civil society. </div><div><br /></div><div></div></div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-5693446791546817803.post-43613843984727970772010-01-18T10:00:00.007-05:002010-01-18T10:10:35.617-05:00A Call to Action: In Honor of Martin Luther King, Jr. Day<div><span class="Apple-style-span" style=" ;font-family:'Times New Roman';font-size:medium;"><span class="body" style=" ;font-family:Verdana, Arial, Helvetica, sans-serif;font-size:10pt;"></span><blockquote><span class="Apple-style-span" style="font-family:Verdana, Arial, Helvetica, sans-serif;font-size:100%;"><span class="Apple-style-span" style="font-size:13px;"><span class="Apple-style-span" style=" ;font-family:'Times New Roman';font-size:medium;"><span class="body" style=" ;font-family:Verdana, Arial, Helvetica, sans-serif;font-size:10pt;">Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary. - <b>Martin Luther King, Jr.</b></span></span></span></span></blockquote><blockquote><span class="body" style=" ;font-family:Verdana, Arial, Helvetica, sans-serif;font-size:10pt;">Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul. - <b>Martin Luther King, Jr.</b></span></blockquote></span></div><div><br /></div>I enjoy my work for Congress and knowing that the reports I work on influence public policy. However with all the suffering in the world, I long to do more.<br /><div><br /></div><div>The issue of human rights is something that I have always found interesting and engaging. My previous volunteer work with the ACLU and Amnesty International focused closely on civil and political rights. I really enjoyed this but came to focus more on social and economic issues in my own work. While both social and economic rights are found in the UN's Universal Declaration of Human Rights, they are often downplayed or ignored. </div><div><br /></div><div>Recently, Amartya Sen, a nobel prize winning economist, (and one of the primary inspirations for my M.A. thesis) wrote an <a href="http://www.tnr.com/article/books/the-power-declaration">article</a> on the legacy and future of the Universal Declaration of Human Rights. His article is a great read and highlights the positive effects human rights have had in many areas. Sen has grappled closely with the critiques of human rights in two of his books, <span class="Apple-style-span" style="text-decoration: underline; ">Development as Freedom</span> and, more recently, in <span class="Apple-style-span" style="text-decoration: underline; ">The Idea of Justice</span><i>. </i>His work has helped me to think more broadly about rights and obligations and what role an individual can play in creating a more just world. </div><div><br /></div><div>This brings me to the purpose for posting this on the day we recognize Martin Luther King, Jr. and his noble work for social justice. Amnesty International recently refocused their work to more concretely include social and economic rights. The current Secretary General of Amnesty International, Irene Khan, wrote <span class="Apple-style-span" style="text-decoration: underline;">The Unheard Truth: Poverty and Human Rights</span> to highlight this broadening of focus. The book is well-written and very approachable. It highlights the human rights implications of poverty and that the poor are more likely to lack adequate protections of their rights (and thus face significant hardship). </div><div><br /></div><div>Along with this book, Amnesty International has started a new campaign called <a href="http://www.demanddignity.org/">Demand Dignity</a>. The campaign (and associated website) are in the early stages and focus on a simple message: <blockquote>No solution without human rights at its core will have any long-term, sustainable impact on the lives of those in poverty.</blockquote></div><div>It highlights some of the statistics that got me involved in activism over a decade ago:</div><div><ul><li>963 million go to bed hungry each night</li><li>1 billion people live in slums</li><li>One woman dies every minute in childbirth</li><li>2.5 billion people have no access to adequate sanitation services</li><li>20,000 children die every day from poverty </li></ul><div>Sadly, in the ten years since becoming aware of these facts, little has changed. Times are tough -- both here in the U.S. and around the world. Without a more consistent and a sustained push for a more socially just world we will likely face these same grim statistics ten, twenty, or fifty years from now. Such a fate is too terrible to conceive. I hope you will consider getting involved as well. </div></div><div><span class="Apple-style-span" style=" ;font-family:Verdana, Arial, Helvetica, sans-serif;font-size:13px;"><blockquote>Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. - <b>Martin Luther King, Jr.</b></blockquote></span></div><div><br /></div><div><br /></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-71833851383951719132010-01-17T12:09:00.000-05:002011-03-19T15:09:38.569-04:00Global Democracy: Beginning of a New Era?<div>As a new decade dawns, many people are asking whether this is all there is. The notion that the world will always progress has been called into question by the latest world economic downturn. Stalled progress on a variety of health, security, and humanitarian measures highlights that our future is far from predetermined. The vacuum of democratic power at the international level has been recognized as a possible reason for this and other problems. National interests dominate at bodies like the United Nations, World Bank, and International Monetary Fund. There is little sustained international collaboration, as each country seeks to protect its interests foremost, often at the expense of a global good. Conferences and international meetings can only do so much to highlight current problems. Most governments regard the reports generated by these meetings as merely information. They rarely are implemented into workable public policies. </div><div><br /></div><div>There are currently efforts to create a more <a href="http://www.kdun.org/en/index.php">democratic</a> and <a href="http://en.unpacampaign.org/index.php">participatory</a> United Nations. I applaud these efforts, though I fear they lack broad enough appeal to be implemented any time soon. It is certainly hard to imagine that countries would be willing to give up any substantive powers to these bodies. However, a more democratic international community would allow low- to middle-income countries to finally be able to apply the necessary pressure to get high-income countries to sufficiently open their markets to their goods. It would also allow the world to move toward an economic system where environmental, humanitarian, and social well-being can be included in the price of goods. Those goods made under regimes with lax environmental regulations, poor worker protections, and oppression would reflect these social negatives in their price. Only then would places like China be forced to interrupt the "race to the bottom" in terms of workers rights and environmental protections.</div><div><br /></div><div>While I recognize that such substantive reforms are unlikely, at least in the short term, they are necessary for social justice. A socially just world is only possible when the people of the world can hold nations, international bodies, and corporations accountable for their actions. </div><div><br /></div><div>You may say I'm a dreamer...</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-53766701762725761072009-12-30T16:45:00.000-05:002009-12-30T16:46:08.441-05:00Keeping UpDespite all of the social media sites and the availability of abundant and quick communication outlets, I am finding it challenging to keep up with friends. Emails back and forth languish in that "we have a shared history" area but can't quite make the transition over to "what is going on in your day-to-day" place. It is hard to know what people are interested in knowing about your daily existence. I know for me, my job keeps me busy; and facebook, blogs, and random texts can only go so far in remaining close to the friends I miss most. For now I am fine with our relationships being dependent on social networking sites, e-mails, and texts. But over time, I can't help but imagine it will ensure the decline of some relationships to mere acquaintance status.<br /><br />However, I definitely think it is worth the effort to keep these relationships going. It will be nice to travel to see some of our friends in different parts of the U.S (and Canada). I hope this post doesn't sound overly negative, it is more of an attempt to put into words what I see going on with myself and other friends in similar situations.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-24337026950195873772009-12-30T16:40:00.000-05:002011-03-19T15:09:38.585-04:00Information Culs-De-SacMany news agencies today are known more for their political leanings than their journalistic integrity. Journalism, for many people, has become simply another form of entertainment. This has led to increasingly polarized discussions of key issues, as not even the basic facts of a discussion can be agreed upon. When news outlets only serve to reinforce the biases of their consumers, they are failing in their fundamental duties. I certainly understand the need for specialized sources, and that many are serving a niche audience. However, in an age of intellectual laziness, where many people can't understand the difference between opinion and research, it is hard to justify such low standards are being continued.<br /><br />However, it is hard to imagine a rapid improvement in the state of the mass media outlets. Particularly when Faux News had its best year <a href="http://www.huffingtonpost.com/2009/12/29/fox-news-2009-ratings-rec_n_406325.html">ever</a>, in terms of ratings. This is especially disheartening as repeated <a href="http://people-press.org/report/319/public-knowledge-of-current-affairs-little-changed-by-news-and-information-revolutions">polls</a> have shown that Fox News viewers are among the most poorly informed. Until these supposed 'news' agencies begin challenging the respective biases of their viewers, it is difficult to imagine coherent debates on important issues.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-5693446791546817803.post-81320934148592548922009-11-26T14:19:00.000-05:002011-03-19T15:09:38.599-04:00UN's International Day for the Elimination of Violence Against WomenA recent <a href="http://news.bbc.co.uk/2/hi/7747601.stm">article</a> highlights the stunning and tragic statistics on violence against women in the world. It is something that often goes unreported and is unknown. I am continually amazed at how unaware people are regarding these issues.<div><br /></div><div>Issues of violence are often closely linked with issues of power. This is particularly true for violence against women. Women all over the world face systematic discrimination. This is most exemplified in many middle- and low-income countries where women produce between 60 and 80 percent of the food but only own around 1 percent of the land. This huge power differential creates a situation where women are not represented in society. Their marginal position opens them to violence of all types, much of which comes from a woman's family or acquaintances. </div><div><br /></div><div>I hear solutions such as education pushed as panaceas to this problem. Even in countries with high education there are still fundamental inequities in pay and power which are experienced by women at all levels of society (e.g., pay disparity gaps, likelihood of experiencing poverty and hunger, etc.). Until women have the opportunity for substantive political representation, their situation will not change. Those countries where women have the largest political power (meaningful inclusion in ruling parties, civil society, and bureaucracies) are those with the lowest levels of violence against women. Some will ask what comes first, respect for women or women in positions of political power? I would say that they reinforce and sustain each other, but must be backed by all who would favor a more just world. </div><div><br /></div><div>People rejoiced the overthrow of the Taliban, believing that the role of women in society would change in a post-Taliban Afghanistan. Many people falsely believe that women are in a substantively better position than they were under the Taliban. A recent <a href="http://www.thenation.com/doc/20091109/jones">article</a> highlights that this has not been the case. Violence against women continues and under the lawlessness created by this war, it is hard to track. Women leaders in Afghanistan face serious risks of violence against them and their families. The central government is powerless to stop it, even within Kabul. And even if it had the power, it is unclear whether it would expend any of its resources to tackle this problem.</div><div><br /></div><div>The adoption of Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) in 1979 was a bold gesture which has not been sufficiently supported. The future is murky on women's rights. While progress has been made in these 30 years, the structures that created such discrimination then have not fundamentally changed. Until we take a serious look at what underlies women's marginalization, we stand to simply repeat the injustices of the past. </div>Unknownnoreply@blogger.com0